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'A new day is breaking; a new dawn is rising.'

Monday the 4th of February

At a Service in the Metropolitan Cathedral of Christ the King on Sunday afternoon, 3 February 2019, Archbishop Malcolm McMahon inaugurated Synod 2020 with the words of the proclamation, ' I hereby decree the convocation of a Synod for the Archdiocese of Liverpool to be held from 17-18 October 2020. This will be known as Synod 2020.' At the Service, which concluded with a 'Liturgy of Light and Sending', the 500 members of the Synod were commissioned for their work.

The Gospel reading was Luke 2:21-40, the account of the Presentation of Jesus in the Temple. In his homily Archbishop Malcolm reflected on the Synod in light of the Gospel saying, 'the sun is not setting on the Catholic church in the Archdiocese of Liverpool, but a new day is breaking, a new dawn is rising. This view is the vision of Simeon and it has to be our view too.'

The Archbishop's homily in full is below:

Homily preached by The Most Reverend Malcolm McMahon OP, Archbishop of Liverpool at the Service for the opening of Synod 2020. 3.00 pm on Sunday 3 February 2019 in the Metropolitan Cathedral of Christ the King, Liverpool.

(Gospel: Luke 2:21-40)

On my desk I have a statue of St Joseph holding a pair a of turtle doves, the modest sacrifice of the poor. This was the offering that Mary and Joseph made when they journeyed to the temple in Jerusalem to fulfil the Law of Moses in Mary’s purification and Jesus’s presentation. It reminds me that we are to be the Church of the poor, poor people as the servants of the poor. Jesus was a poor preacher with nowhere to lay his head, and it is with that in mind that we step forward together on the road to Synod 2020.

In the gospel reading from St Luke which we have just listened to, Mary and Joseph after the completion of their rituals, were met by an old man named Simeon. He is described as a holy man, devoted to prayer and waiting for the consolation of Israel. He was part of a group known as the ‘quiet ones’, who sought in prayer the hope of salvation. They had no interest in political or military solutions to the sorrows of their people. They chose prayer as the best route to the future hope.

The Holy Spirit filled this man and revealed to him that he would see the messiah before he died. The Spirit brought him to the temple that day and led him to the couple who held Jesus in their arms. He took the child into his own arms and began to sing. The song he sings is the death song of an old man, but it is filled with hope because he has completed his purpose in life by seeing Jesus. He found the child in the arms of poor people making the offering of the poor. In the sunset of his life he encountered the sunrise of the poor. In the evening of his life, he was fortunate enough to behold a new day.

And what does Simeon prophesy? What does Simeon say when he picks up Jesus into his arms? Simeon doesn’t say I have seen the Messiah, instead he says, I have seen God’s salvation. And this salvation is not just for the Jews, but for all people. And then he goes on to explain that many will be divided over Jesus. He will be a sign of contradiction: many will listen and follow, and many will reject Him, to the point Mary herself will be wounded in her heart because of what happens to her Son.

From Simeon he heard the first human hymn that was composed out of love for him. Simeon could go in peace because he had seen the saviour of the world.

Let us reflect now where we are up to in our journey to Synod 2020. We have been the quiet ones. We have prayed as an archdiocese for over a year, quietly before the Blessed Sacrament. We hold in our arms the ‘salvation which has been prepared for all the nations to see’. We are the poor making an offering in the Mass of the poor Son of God, and we pray that we will have our eyes opened and our ears unstopped so that we can see further and hear more acutely as we form our vision for the church in Liverpool. We have learnt that it sometimes takes the vision of an old person to show us that what we sometimes see as old and worn out is often the beginning of something new. The sun is not setting on the Catholic church in the archdiocese of Liverpool, but a new day is breaking, a new dawn is rising. This view is the vision of Simeon and it has to be our view too.

Maybe we can ask Simeon, the prophet to help us remove the evening and the night from our eyes and see brightly as we enter upon the road together towards Synod 2020. As we hear Simeon’s song our vision is changed. When we listen to each other our vision will be changed too. We believe that because we are baptised the Spirit of God lives in us, that is the spirit of Jesus whom Simeon cradled in his arms; that is why this change will happen within each of us. God’s spirit can change words into understanding, sounds into sight and song into a clear vision of the future.

It is with confidence then that we can look to the future as walk together on the road ahead of us.

If I may digress for moment. the Letter to the Hebrews tells us,
‘By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance; and he set out, not knowing where he was going. For he looked forward to the city that has its foundations, whose architect and builder is God.’ (Hebrews 11:8‑10)

When Gregory of Nyssa comments on this passage he says that it was only when Abraham did not know where he was going that he knew he was going the right way. We are all sons and daughters of Abraham, so maybe the same is true of us. We often do not know where we are going, but maybe that is when we know we are going in the right direction.

Let us return to Simeon: we are not to be downhearted by Simeon’s prediction that there will be suffering and pain in store for Jesus, and that Mary will suffer as a result, just like any mother. It takes another old person who happened to be passing by, a prophetess called Anna to cheer us up. We may surmise that she had a great smile on her face as she embraced Mary and Joseph and praised God for their child and spoke of Jesus to all who looked forward to the deliverance of Jerusalem.

We can learn from Anna that to speak of God to others is to praise him, and in praising him we will be filled with joy.
The journey ahead towards Synod 2020 may seem long and arduous, and there will be many diversions and setbacks, but with the hope of Simeon and Anna in our hearts, we will come to a new vision for our archdiocese and it will be transformed into the church that we are called to be.